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Then came the early stirrings of the farm-to-table movement in Portland, Ore., which often brought freshly dug chanterelles to his kitchen door in the Northwest.

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Cue portentous pause, the assumption apparently being that somewhere in the ensuing silence one can hear two thousand years of Christian theology (rather than a mere century of kitsch festive season artwork) collapsing into a heap of rubble.Moss wears her learning lightly and obviously enjoys her role as aspiring iconoclast.According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction.As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ.

The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world.

Given the ‘everyday ideals and social structures’ the Romans regarded as essential to the empire, such transgressions might include publicly denying the divine status of the emperor, rejecting military service or refusing to accept the authority of a court.

In one of her most fascinating chapters, Moss tries to explain how baffling and annoying the Romans (for whom ‘pacifism didn’t exist meaning ‘followed with hostility’.

While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church.

Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.